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Wandering the savage garden...

You really don’t want to go to Hell.

Posted on March 2, 2015 Written by savage Leave a Comment

Jessa Duggar’s recent post admonishing Christians to be, like, Christians gathered some interesting reponses – the most common of which seemed to be “If this woman’s in Heaven, I’d rather be in Hell!”

… and no, you wouldn’t. You really don’t want to go to Hell.

The thought of wanting to choose Hell over Heaven is fairly popular in art; Billy Joel’s “Only the Good Die Young,” for example, has a memorable line in which he says he’d “rather laugh with the sinners than cry with the saints,” for example. To be fair, Mr. Joel is referring to life here rather than existence after we pass away, but the sentiment is clear, and found often; my own father, for example, said that he’d prefer to spend time in Hell after his life ended, with Hell being populated with more interesting people.

My father was not a Christian.

The portrayal of Hell as an alternative to Heaven makes sense, but the nature of the portrayal does not.

It suggests that Heaven is a solemn cathedral, filled with enforced order and quiet, perhaps with the hymns of angels in the distance. People do little in the populist version of Heaven: they sit and worship, which to most people seems to mean they sit and listen, and perhaps drop a bit of change in an offering plate as it goes by.

Hell, on the other hand, is a party, filled with roughnecks interested in having a good time – that’s what landed them in Hell, after all, right? The “punishment” has been administered; the evil have to put up with a few fires here and there, and the rest of the time is spent drinking, carousing, laughing… defiance at its best, since there is nothing left. Why bother to behave, after all? Once you’re in Hell, there’s nowhere left to go; might as well enjoy yourself while you’re there.

The problem is that neither portrayal makes any sense.

Heaven is, by definition, beautiful – heavenly, you might say. Heaven is where everything we are and everything we want is magnified and purified in God’s Will. When we reach Heaven, those things that distract us from God – our desires to misbehave, you might say – are purified and refined such that they are made perfect in God’s Will. Our defiance, if such is what God desires in us, because “defiance” — note the air quotes — and becomes an expression of God’s Will rather than our railing against a Holy and Just God.

Our parties don’t stop being parties – they becomes parties, perfect and blessed in every way.

Hell, on the other hand, isn’t “a few fires” where our wayward decisions are encouraged and manifested. It’s eternal separation from everything desirable.

Think about that.

Eternal separation from everything desirable.

That means that if you desire drink – Hell, by definition, will have nothing for you. If you desire sex, you are left without – and without any release. If you desire solitude, you will be surrounded by the groans of millions who desired separation from God right along with you. If you desire a crowd, you will know nothing but the separation from the One who died for you such that you might be eternally with Him.

Hell, by definition, is unpleasant. Everything you want, Hell is not. On the other hand, Heaven is everything you want. That’s what the terms mean.

People who say they’d rather go to Hell are being stupid – they’re using a mechanism very common in today’s media, the catchphrase.

Catchphrases caught on during the run of Seinfeld, where every episode tried to create a new meme for people to use. Examples are “Yadda, yadda, yadda,” or “master of your domain,” or “No soup for you!”

Nowadays, it seems like headlines are built around memes, and they’re fun – it’s all about the snappy comeback, and they’re certainly memorable. (Memes being memorable – what an idea! It’s almost like being memorable is what makes a meme what it is.)

The problem with the snappy headlines is that they’re wrong. They often end up being composed of more lies than truths.

Consider the noise around Ms. Duggar’s recent post: one headline said “Duggar Daughter: Liberal Christians Are Going To Hell, Just Like Other Sinners.” The problem is, she didn’t; she actually never referred to political leanings at all, and she said that people who posed as Christians – in other words, Christians in name only – were no different than non-christians in terms of salvation.

But the headline was catchy, so people picked up on it, and never bothered to actually read what she said, or think about what she said, to determine if her words actually represented wisdom or not.

There’s a tragic amount of this, too: it’s easy to find on both sides of the political fence. The right says that Obama is a Muslim and a traitor! The left says that everyone who hates Obama eats children for dessert! (To be fair, it’s not limited to the right or left – Libertarians do it, too.)

It’s stupid, and none of it makes much sense if you actually look at the source material.

Obama is, at the very least, a professing Christian, and is not a Muslim; I don’t know if he was ever a Muslim, and I don’t know if he’s actually a Christian or not, but by golly, he claims it, and I am in no position to know otherwise. What’s more, he’s the American President – at the very least it’d be nice to accord him the respect due his office, if anyone remembers what that might mean.

Jessa Duggar didn’t even mention liberality in her post – it’s only the headlines that associated licentiousness and sin with liberality, which I find highly amusing and ironic (as well as very, very sad).

My Personal Plea

Look, if you’re writing something, you will want to use a headline. You need one. But it would be better to not have hits than it would do attract traffic with a headline that misrepresents what you’re actually trying to say. Lying to your audience trains them to expect you to lie, if they’re intellectually honest, and if they decide to accept your lies as truth, they’re either stupid, or participating in your lies. That walks very close to being evil.

Don’t be evil.

If you’re reading, please look at what’s being said, at what’s being described; go back to the source material, if you can. (If you can’t, then what you’re reading can probably be discarded out of hand.) Even disreputable sites will attribute their work to their source material, even if they’re contorting the content past recognition; follow the source! The articles on Jessa Duggar’s claim actually had links back to her original Facebook post, in which she actually didn’t say what they said she said – reading the original material provides a much better context in which one can discuss what’s actually being talked about, instead of yapping endlessly about something that’s not actually worth discussing.

Think for yourself.

Filed Under: Bible Study Tagged With: headlines, heaven, hell, memes, songs

Down with Religion?

Posted on February 9, 2015 Written by savage Leave a Comment

Right now there are lots and lots of posts online about how religion is unnecessary for being a good person — too many posts to actually include, actually.

It’s interesting to see, as a defense mechanism.

It indicates a value in being a “good person,” while offering a definition of what being “good” means – often offering empathy, independent thought, tolerance, and openness as metrics – while suggesting that religion tends to restrain these very characteristics.

I can totally agree. Religion of all stripes, Christian and otherwise, tends to be exclusive. You’re either in or you’re out, and that makes it into a status rather than a condition. It becomes external rather than internal.

For myself, I have no problem with discarding religion.

I don’t think God has a lot of problem with it, either.

I was saved while contemplating Amos 5:21, which says:

[21] “I hate, I despise your feasts,
and I take no delight in your solemn assemblies.
[22] Even though you offer me your burnt offerings and grain offerings,
I will not accept them;
and the peace offerings of your fattened animals,
I will not look upon them.
[23] Take away from me the noise of your songs;
to the melody of your harps I will not listen.
[24] But let justice roll down like waters,
and righteousness like an ever-flowing stream.

(Amos 5:21-24 ESV)

It struck me that the trappings of religion – the feasts, the assemblies, the offerings – all served as replacements for actual ethics, for completeness. Look at Amos 5:24! That verse hit me like a ton of bricks – I sat in the dark, the glow of a single desk lamp facing my Bible – a Scofield KJV, of all things, because that’s what I had handy – looking out my window, stunned by the majesty and glory of a God whom I’d hidden from myself, a God whose light and love reached my heart and broke down my shields and anger at one stroke.

I have no problem with religion – but I, too, despise how it creates divisions among those who’d use it as a mark.

I don’t see how religion actually defines whether God exists or not. He does. Our ability to value ethical behavior in and of itself serves as a proof that God serves as a the common thread for mankind, and that people use it as proof to the contrary is more proof of the majesty and glory of God.

Let justice roll down like waters, and righteousness like an ever-flowing stream – encompassing, surrounding, comforting, and directing.

Filed Under: Bible Study, Lifestyle Tagged With: amos, ethics, religion

Extrabiblical Evidence for a Historical Jesus

Posted on December 9, 2014 Written by savage Leave a Comment

Bible History Daily recently published an article entitled Did Jesus Exist? Searching for Evidence Beyond the Bible. It’s an interesting article, citing in particular two non-Christian sources as references that show a historical Jesus – without whom, of course, there could be no Jesus as Christians know Him.

The two sources are Tacitus and Josephus; Tacitus records Nero’s suppression of Christians and Josephus mentions Christians in passing as part of his history of the destruction of the Temple.

The thing that fascinates me, however, is the silence greeting those two scholarly references. No, they’re not extensive – it’s not like we’re talking about historians whose works were published enough that they lined birds’ cages, and wrapped fish in the market, but they were known and were respected authors – and remember, this was a time when writing histories was something few did.

Other historians would have read their works, and would have noticed even mentions in passing of a Christian movement, especially since Tacitus records Nero’s suppression as a central issue. (Remember, the story of Nero fiddling while Rome burned is the event being described – something that we know of today and use as a colloquialism.)

But they read the history and the claims of these Christians, followers of a Christ, and this was not met with protests that said anything other than that this was a valid history. Nobody stepped up and said, “Hey, wait a minute – you’re slandering Pilate, this bloke didn’t exist.”

It’s possible that reality and history was seen as malleable – an eastern view of the world – and therefore other historians might have looked and said, “Well, to Tacitus the fellow existed, I suppose.”

However, someone would have presented the other view, a contrarian point of view, especially given that Christ’s existence would have been a problem unless He actually existed historically.

So I’d say that it’s a valid point, to cite Josephus and Tacitus as extrabiblical references – and I’d also add the absence of contrarian claims in antiquity to the chorus of evidence.

Jesus Christ was real. He died on a cross, in Jerusalem.

Christianity says that He died such that all who accepted His sacrifice in their stead would be glorified in Him, for His purposes.

Have you accepted Christ?

Filed Under: Bible Study Tagged With: history, josephus, tacitus

Samuel was a loan to the Lord?

Posted on April 21, 2014 Written by savage Leave a Comment

In my Bible-in-a-Year task, I am in the books of Samuel at last; I’m in for another strong dose of history. It should be interesting.

Today included I Samuel 1, which is where Hannah prays to the Lord for a son; this son is Samuel. She takes him after he is weaned to Shiloh, where he will serve the Lord under Eli.

[26] And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence, praying to the LORD. [27] For this child I prayed, and the LORD has granted me my petition that I made to him. [28] Therefore I have lent him to the LORD. As long as he lives, he is lent to the LORD.” And he worshiped the LORD there. (1 Samuel 1:26-28 ESV)

Verse 27 is what stood out to me about this text: Hannah lends Samuel to the Lord, even though Samuel was given to her by the Lord in the first place.

It says something about how the creation belongs to its creator, albeit abstractly. I don’t think it’s something from which to derive copyright law, mind, but still…

Filed Under: Bible Study Tagged With: bible study, esv, logos, samuel

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